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This is in part due to public figures who have drawn speculation from the public and comment in the press about their sexuality and lesbianism in general.

The primary figure earning this attention was Martina Navratilova , who served as tabloid fodder for years as she denied being lesbian, admitted to being bisexual, had very public relationships with Rita Mae Brown and Judy Nelson , and acquired as much press about her sexuality as she did her athletic achievements.

Navratilova spurred what scholar Diane Hamer termed "constant preoccupation" in the press with determining the root of same-sex desire.

Other public figures acknowledged their homosexuality and bisexuality, notably musicians k. In , lang and self-professed heterosexual supermodel Cindy Crawford posed for the August cover of Vanity Fair in a provocative arrangement that showed Crawford shaving lang's face, as lang lounged in a barber's chair wearing a pinstripe suit.

Between and , Mademoiselle , Vogue , Cosmopolitan , Glamour , Newsweek , and New York magazines featured stories about women who admitted sexual histories with other women.

One analyst reasoned the recurrence of lesbian chic was due to the often-used homoerotic subtexts of gay male subculture being considered off-limits because of AIDS in the late s and s, joined with the distant memory of lesbians as they appeared in the s: unattractive and militant.

In short, lesbians became more attractive to general audiences when they ceased having political convictions. A resurgence of lesbian visibility and sexual fluidity was noted in , with celebrities such as Cynthia Nixon and Lindsay Lohan commenting openly on their relationships with women, and reality television addressing same-sex relationships.

Psychiatrists and feminist philosophers write that the rise in women acknowledging same-sex relationships is due to growing social acceptance, but also concede that "only a certain kind of lesbian—slim and elegant or butch in just the right androgynous way—is acceptable to mainstream culture".

Although homosexuality among females has taken place in many cultures in history, a recent phenomenon is the development of family among same-sex partners.

Before the s, the idea that same-sex adults formed long-term committed relationships was unknown to many people. Unlike heterosexual relationships that tend to divide work based on sex roles, lesbian relationships divide chores evenly between both members.

Studies have also reported that emotional bonds are closer in lesbian and gay relationships than heterosexual ones. Family issues were significant concerns for lesbians when gay activism became more vocal in the s and s.

Custody issues in particular were of interest since often courts would not award custody to mothers who were openly homosexual, even though the general procedure acknowledged children were awarded to the biological mother.

They found that children's mental health, happiness, and overall adjustment is similar to children of divorced women who are not lesbians.

Sexual orientation, gender identity , and sex roles of children who grow up with lesbian mothers are unaffected. Differences that were found include the fact that divorced lesbians tend to be living with a partner, fathers visit divorced lesbian mothers more often than divorced nonlesbian mothers, and lesbian mothers report a greater fear of losing their children through legal means.

Improving opportunities for growing families of same-sex couples has shaped the political landscape within the past ten years. A push for same-sex marriage or civil unions in western countries has replaced other political objectives.

As of [update] , ten countries and six U. The ability to adopt domestically or internationally children or provide a home as a foster parent is also a political and family priority for many lesbians, as is improving access to artificial insemination.

Lesbians of color have often been a marginalized group, including African American, Latina, Asian, Arab, and other non-Caucasian lesbians; [] and experienced racism in addition to homophobia and misogyny.

Some scholars have noted that in the past the predominant lesbian community was largely composed of white women and influenced by American culture, leading some lesbians of color to experience difficulties integrating into the community at large.

Many lesbians of color have stated that they were often systematically excluded from lesbian spaces based on the fact that they are women of color.

Many feel abandoned, as communities of color often view homosexual identity as a "white" lifestyle and see the acceptance of homosexuality as a setback in achieving equality.

Lesbians of color, especially those of immigrant populations, often hold the sentiment that their sexual orientation identity adversely affects assimilation into the dominant culture.

Historically, women of color were often excluded from participating in lesbian and gay movements. Scholars have stated that this exclusion came as a result of the majority of whites dismissing the intersections of gender, race, and sexuality that are a core part of the lesbian of color identity.

Lesbians that organized events were mostly white and middle-class, and largely focused their political movements on the issues of sexism and homophobia, rather than class or race issues.

The early lesbian feminist movement was criticized for excluding race and class issues from their spaces and for a lack of focus on issues that did not benefit white women.

The many intersections surrounding lesbians of color can often contribute to an increased need for mental health resources. Lesbians of color are more likely to experience a number of psychological issues due to the various experiences of sexism, racism, and homophobia as a part of their existence.

Within racial communities, the decision to come out can be costly, as the threat of loss of support from family, friends, and the community at large is probable.

Lesbians of color are often exposed to a range of adverse consequences, including microaggression , discrimination, menace, and violence.

Category:LGBT culture. From Wikipedia, the free encyclopedia. For other uses, see Lesbian disambiguation.

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Acephobia AIDS stigma Biphobia Closeted Outing Domestic violence Gay bashing Heterosexism Homophobia Intersex discrimination Lesbophobia Migration Non-binary discrimination Rhetoric Sexualism Transphobia Violence.

Academic fields and discourse. Lesbian feminism Lavender linguistics Queer studies Queer theory Transfeminism. Further information: History of lesbianism.

Further information: Homosexuality in ancient Greece and Homosexuality in ancient Rome. Further information: Butch and femme. See also: Lesbian literature.

Further information: LGBT rights by country or territory. Further information: LGBT in Islam. Further information: Media portrayal of lesbianism. Further information: Lesbian literature.

Main articles: List of television shows with LGBT characters and Lists of American television episodes with LGBT themes.

Further information: LGBT parenting. LGBT portal. Dyke slang Dyke March Get the L Out History of lesbianism History of lesbianism in the United States Homosexual behavior in animals Lesbian bar Lesbian erasure Lesbian literature Lesbian science fiction Lesbianism in erotica Lipstick lesbian List of lesbian periodicals Women's music Yuri genre.

Lesbian women appeared to lean toward exclusively same-sex attractions and behaviors Inhabitants of Lesbos claimed the use of lesbian to refer to female homosexuality violated their human rights and "disgrace[d] them around the world".

The student's grandmother reported the teachers to the authorities, who were skeptical that their actions were sexual in nature, or that they extended beyond the bounds of normal friendship: "Are we to say that every woman who has formed an intimate friendship and has slept in the same bed with another is guilty?

Where is the innocent woman in Scotland? Wollstonecraft's first novel Mary: A Fiction , in part, addressed her relationship with Fanny Blood.

The view that Roosevelt's relationship with Hickok may have been sexual, therefore deserving of the lesbian label, created controversy among Roosevelt's biographers.

I just loved Thelma. The compiler of the study reported on 23 of her colleagues, indicating there was an underground lesbian community in the conservative city.

Bullough remarked that the information was being used to support the attitude that lesbians were not abnormal or maladjusted, but it also reflected that women included in the study strove in every way to conform to social gender expectations, viewing anyone who pushed the boundaries of respectability with hostility.

Bullough wrote, "In fact, their very success in disguising their sexual orientation to the outside world leads us to hypothesize that lesbianism in the past was more prevalent than the sources might indicate, since society was so unsuspecting.

It does not mean compulsory sexual activity with women. As Freud's views were the foundation of psychotherapy, further articles agreed with this, including one in that asserted that homosexuals are actually heterosexuals that play both gender roles, and homosexuals are attempting to perpetuate "infantile, incestuous fixation s " on relationships that are forbidden.

She has been used as an embodiment of same-sex desire, and as a character in fictions loosely based on her life. Lesbian Histories and Cultures: An Encyclopedia.

Garland Publishing. May Retrieved 23 July Oxford Reference. Retrieved December 10, Lesbian Health: Current Assessment and Directions for the Future.

National Academies Press. Retrieved October 16, Archives of Sexual Behavior. The Homeopathic Guide, In All Diseases of the Urinary and Sexual Organs, Including the Derangements Caused by Onanism and Sexual Excesses.

Charles Julius Hempel ; J. Emerson Kent. Retrieved on February 3, Poetry Foundation. The Literary Channel: The Inter-National Invention of the Novel PDF.

Princeton, New Jersey: Princeton University Press. Document made available by Columbia University Libraries. PDF downloads automatically. Retrieved on January 7, November Archived from the original on September 9, Archived from the original on 24 August Retrieved 24 August Majestic Mess.

April Archived from the original on 8 June BBC News. Retrieved 11 July Lesbian Women and Sexual Health: The Social Construction of Risk and Susceptibility.

Retrieved April 11, Diamond Sexual Fluidity. Harvard University Press. Retrieved July 20, The Tradition of Female Transvestism in Early Modern Europe.

London, United Kingdom: Palgrave Macmillan. Valerie Renaissance and Reformation. Cabaret Berlin. Archived from the original on 28 May Retrieved 13 June Retrieved 16 January Archived from the original on Retrieved Fernie, L.

Women Make Movies Home Video, Journal of the History of Sexuality. Kohl: A Journal for Body and Gender Research. The Independent.

Retrieved 8 September Winnipeg, Manitoba, Canada: Highwater Press. National Congress of American Indians Policy Research Center.

American Indian Culture and Research Journal. The New York Times. Retrieved 28 July Retrieved October 17, Unfortunately, depending on an oral tradition to impart our ways to future generations opened the floodgates for early non-Native explorers, missionaries, and anthropologists to write books describing Native peoples and therefore bolstering their own role as experts.

These writings were and still are entrenched in the perspective of the authors who were and are mostly white men. Arco iris diferentes.

Siglo XXI. In Spanish p. Archived from the original PDF on April 5, Retrieved April 16, Pink Blood: Homophobic Violence in Canada.

Toronto: University of Toronto, Journal of Poverty. October 31, November 7, Contemporary Sexuality.

Tukey — ". South-Western Educational Publishing. Retrieved 19 May Office for National Statistics. Department of Health and Human Services.

Retrieved January 12, July Retrieved on January 9, Centers for Disease Control. Terry Castle also lists the Book of Ruth as an example of early lesbianism in literature Castle, p.

Frontiers: A Journal of Women Studies , 4 3 , pp. Spring Fire , Introduction. Epstein, R. DVD, Home Box Office, We Can Always Call Them Bulgarians: The Emergence of Lesbians and Gay Men on the American Stage.

Boston, Massachusetts: Alyson Publications. Archived from the original on 11 April Retrieved 11 April Archived from the original on October 19, April 29, Archived from the original on 1 July Retrieved 15 October Vanity Fair.

Retrieved 13 September Why women are leaving men for other women , CNN. Retrieved on April 23, Scarecrow Press. LGBT Psychology and Mental Health: Emerging Research and Advances.

Santa Barbara, California: Praeger Publishing. Journal of Multicultural Counseling and Development. Adam, Barry The Rise of a Gay and Lesbian Movement , G.

With an introduction by Susan Sniader Lanser. Ladies Almanack , New York University Press. Coming Out Under Fire: The History of Gay Men and Women in World War II , The Free Press.

From Sappho to de Sade: Moments in the History of Sexuality , Routledge. The Literature of Lesbianism: A Historical Anthology from Ariosto to Stonewall , Columbia University Press.

Fashioning Sapphism: The Origins of a Modern English Lesbian Culture , Columbia University Press. Toward Stonewall: Homosexuality and Society in the Modern Western World , University of Virginia Press.

Surpassing the Love of Men: Romantic Friendship and Love Between Women from the Renaissance to the Present , Quill. Odd Girls and Twilight Lovers: A History of Lesbian Life in Twentieth Century America , Penguin Books.

Sex Variant Women in Literature , Naiad Press edition, Different Daughters: A History of the Daughters of Bilitis and the Rise of the Lesbian Rights Movement , Seal Press.

The Good, The Bad, and the Gorgeous: Popular Culture's Romance with Lesbianism , Pandora. The Hite Report: A Nationwide Study on Female Sexuality , MacMillan.

Sexually Transmitted Diseases , McGraw-Hill Medical. Sexual Behavior in the Human Female , Saunders. Jennings, Rebecca A Lesbian History of Britain , Greenwood World Publishing.

Gay American History: Lesbians and Gay Men in the U. Thomas Y. Crowell Company. Sexual Salvation: Affirming Women's Sexual Rights and Pleasures , Praeger Publishers.

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The term is also sometimes used by abinary non-binary people who are attracted to women, women-aligned people, feminine aligned people, and other non-binary people who identify as lesbians.

The word lesbian comes from the name of the Greek island Lesbos, the birthplace of the poet Sappho the origin of the word sapphic.

Romantic and sexual relationships between women go back far in human history, including to ancient times. As mentioned above, the Greek poet Sappho was a major part in developing the terms lesbian and sapphic.

She was believed to love women or be a lesbian. Little of Sappho's poetry survives, but what has survived provides deep description of women's daily lives, relationships, and rituals.

Many of her poems proclaim her love for girls, as she deeply studied the beauty of women. Ancient Greece had thriving homosexual culture, as men were sequestered with other men, and women with other women.

Sexual relationships between men were recorded, but almost nothing about relationships between women were recorded. Records of female sexuality are often few and far between in this society.

There is generally no clear evidence to suggest that women were encouraged to have same-sex relationships with each other, but with the poetry of Sappho, many historians believe that lesbians were quite abundant in Ancient Greece.

Lesbians and same-sex relationships between women were viewed in a negative light in Ancient Rome. Women in ancient Rome were subject to male sexuality.

In modern scholarship, it was revealed that men viewed relationships between women with hostility. They viewed these relationships as "biological oddities" that completely shattered a man's view of his sexuality.

In these societies, homosexuality was commonplace in comparison to heterosexuality. Erotic art prints called shunga depicted sexual relationships between people of the same gender.

This was just considered regular art for many citizens. With the term "sodomy" growing to describe homosexual men, same-gender relationships were viewed in a negative light.

This was usually only to describe men who would partake in sexual relationships with other men, though.

Female homosexuality went unnoticed - and therefore was not discriminated against in the early stages of modern Europe.

The earliest law against female homosexuality appeared in France, circa In Spain, Italy, and the Holy Roman Empire, sodomy between women was put on the list of acts punishable by death, although few instances of executing lesbians have been recorded.

Relationships between Catholic nuns have surprisingly been recorded during this time as well. Forty days' penance was demanded of nuns who "rode" each other engaged in sexual behavior or were known to touch each other's breasts.

An Italian nun named Sister Benedetta Carlini was documented to have seduced many of her fellow sisters when being possessed by a Divine spirit.

To end her relationships with other women, she was placed in solitary confinement for the last forty years of her life.

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